romans 8:1 commentary

Until this point in Romans, Paul has taken his hearers through the “shadowlands” of the faith.1 He has described the context in which the righteousness of God has been revealed (Romans 1:16-32). "Commentary on Romans 8:1". There is therefore no condemnation, &c. Condemnation.—The condemnation which in the present and final judgment of God impends over the sinner, is removed by the intervention of Christ, and by the union of the believer with Him. But the exact connection is disputed. condemnation. BibliographyHodge, Charles. Father!” 16 The Spirit Himself bears witness with our sp… It is not here said that Christ is with His people, or at their right hand, but that they are in Him, in order that they may know that, being in Him, they have nothing to fear; for what evil can reach those who are one with the Son of God? Compare Romans 6:23. who . https:https://www.studylight.org/commentaries/ice/romans-8.html. 1. His humanity is the medium by which His divinity communicates itself with all its graces. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:3.) BibliographyPhilpot, Joseph Charles. Additional comfort should come from the rest of this chapter because many other benefits are given to those who are in Christ. Words in boxes are from the Bible. BibliographyHaydock, George Leo. All who are not in Christ Jesus are under the law and its curse. Because their salvation is actually begun in the regeneration and sanctification of their hearts by the holy spirit. 8 Therefore, there is now no condemnation. The Law of the Spirit frees us from sin (verses 1-4) II. BibliographyEllicott, Charles John. It is by the human nature of Jesus Christ that we enjoy union with His Divine nature, and that He is Emmanuel, God with us. Outline – I. Some manuscripts have a longer reading for verse one. This is sometimes expressed by Christ’s being in them, Romans 8:10 2 Corinthians 13:5 Colossians 1:17; and here by their being in Christ: see 1 Corinthians 1:30 1Jo 5:20. And they who have received a spiritual birth in Jesus Christ by baptism, and have remained faithful to the grace of their justification, who walk not according to the flesh, but according to the spirit, shall receive a recompense proportionate to their combats and labours. Thus, if we are in Christ we should not be fearful or worried about our salvation. Contrast of the old and new natures (verses 5-11) A. The opening of this chapter is, therefore, connected in form with the close of the last. Romans 8:1. Paul said that it is possible to avoid "condemnation" (katakrima), a term found only here and Romans 5:16; Romans 5:18. The soul has all its iniquities and sins: they become thenceforward the property of Christ. The evidence against the genuineness of this bracketed clause is so strong, that on all the laws of textual evidence it must be held to be no part of the original text-in which case the probability is that it crept in from Romans 8:4, where it occurs precisely as here, and that it was introduced in order to make the transition from the statement of Romans 8:1 to that of the 2d and following verses more easy. "Therefore" introduces a conclusion based on everything that Paul wrote from chapter3on, not just chapter7 , specifically Romans 7:6. Οὐδέν ἄρα νῦν κατάκριμα , There is therefore now no condemnation ) The apostle comes now to deliverance and liberty. This was proper, lest believers, who are often disposed to deprive themselves of those consolations which the Scriptures present, and prone either to despair or to presume on account of their own righteousness, should say that such a declaration was right and suitable in an Apostle, who enjoyed peculiar privileges, but it did not follow that they could say of themselves, ‘There is for us no condemnation.’ Paul therefore here changes the expression, and speaks in general terms, to show that he ascribes nothing peculiar to himself, but that he refers to the general condition of believers, in order that each of them might apply to himself the fruit of this consideration. At the same time, what is said in Romans 8:2 of "the law of sin and death" - the subject which had been so fully treated in the latter part of Romans 7:1-25 - shows that that same subject is still in the apostle's thoughts, and is what gave occasion to the inferential words, "Now therefore," or, 'In these circumstances, then.' This longer reading would be translated, "who walk not after the flesh but after the spirit." Their union with Him is the source of that spiritual life by which they are quickened together with Christ, and from which they derive their justification, their sanctification, and consolation. The first verse in this chapter suggests certain words in the first century were catchwords. Such is the external evidence. And we regard the whole statement as amounting to this: 'Dire and deadly as is the struggle we have depicted between the law of the renewed mind and the law in the members, it is the struggle, after all, of those who cannot fail in it-of those who are in Christ Jesus, and as such have the very standing before God of Christ Himself. Introduction A. Who walk not after the flesh, but after the Spirit. Then, he engaged heart and life, walking according to the Spirit. Even though God's people still sin (3:23), they are "justified freely by grace in Christ" (3:24). "Commentary on Romans 8:1". Being in Christ should give us confidence and assurance because Paul used the word "no" (oudeis), a word which can be broken down into three separate parts. "George Haydock's Catholic Bible Commentary". Joseph Benson's Commentary. (Calmet). That such is the insufficiency of the law, he proved by exhibiting its operation both on the renewed and unrenewed mind. BibliographyPrice, Brad "Commentary on Romans 8:1". The whole chapter is a series of arguments, most beautifully arranged, in support of this one point. After the flesh—After the suggestions of the carnal nature. We stay in Him by being faithful to His word ( 1 John 2:24). He had shown that we are justified gratuitously, that is, by faith in jesus christ, without the works of the law. "No condemnation" applies only to those who are united to Christ in a living union. In Romans 5:16; Romans 5:18 punishment following sentence came on all men because of the judgment that had come on Adam, but for believers it was then countered by God through the free gift of righteousness resulting from the obedience of Jesus Christ. or with the entire preceding section. And this test also is easily applied. The freedom from condemnation is something that can be lost. there is to such "NO CONDEMNATION." For those who live in union with Christ Jesus. Romans 8:1 - "There is, therefore, now, no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit." "Ellicott's Commentary for English Readers". It is probable that a copyist inadvertently picked up the phrase from Romans 8:4 which has the identical wording. Commentary on Romans 8:1-9 (Read Romans 8:1-9) Believers may be chastened of the Lord, but will not be condemned with the world. BibliographyTorrey, R. A. The οὐδὲν is emphatic: condemnation is in every sense out of the question. It is to regulate and order the whole conversation according to the rule of the new creature, or according to the line and square of God’s word and Spirit. We have no hope and no victory through the law or by works. Interestingly, while the flavor of Romans 8 is exhortation, there is not a single command in the chapter. By that union the power and empire of sin are thrown off and destroyed. Commentary 3. "As to whether he (the person "in Christ Jesus") may or may not come into condemnation is not the matter under discussion..the fact that the person who has come into Christ is free from his former condemnation". Romans 8:1. (2) The fruits of the Spirit, or effects of sanctification, which are begun in us, do not ingraft us into Christ, but declare that we are grafted into him. — This is an inference from the general strain of the doctrine which the Apostle had been teaching in the preceding part of the Epistle; especially it follows from what he had asserted, in the sixth and seventh chapters, with respect to believers dying with Christ, and consequently being dead to sin and to the law. Hodge's Commentary on Romans, Ephesians and First Corintians. The salvation of those who have renounced the law, and accepted the gracious offers of the gospel, is grown to be absolutely certain. But here he does not speak in his own person, in order that we may not doubt that he refers to the condition of believers in general. Biblical Commentary (Bible study) Romans 8:1-11. He removed it objectively, or in the nature of things, and this removal is completed subjectively in the individual through that bond of mystical and moral attachment which makes what Christ has done his own act and deed. We will encounter themes in these chapters; themes like faith, grace, law, spirit, flesh, predestination, Israel, the Gentiles, and so on. This now, then, distinguishes two conditions of a man, namely, his condition under the law, and his condition under grace, — that is, his natural and his supernatural conditions. This is an immediate blessing given to all who obey the gospel. Romans 8:1 Therefore there is now no condemnation for those who are in Christ Jesus. Other Forerunner Commentary entries containing Romans 8:1: Ezekiel 11:19-20 Romans : 1 Corinthians : Ephesians : Romans 7:25 : Romans 8:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. If we try to be justified by law or even works, we will be condemned. The German Pietist Philipp Spener said that if the Bible were a ring and Romans its precious stone, chapter 8 would be “the sparkling point of the jewel” (F. Godet, Commentary on Romans … That context is that all people, whether Jew or Gentile have sinned and fallen short of the glory of God (Romans 3:23). We think it will be generally admitted either that the whole clause, or that no part of it, stood originally in the text. If this reading is accepted (the KJV has it), it presents a contrast. Romans 8:1, There is not a more blessed declaration than this in the whole word of truth. In Romans 8:1 the apostle Paul speaks in the present tense, as evidenced by the word now. We do not need to wait until the Judgment Day to be free of condemnation (additional information about being in Christ is in the commentary on Ephesians 1:1-3). At the close of the last chapter Paul called himself a "wretched" man (verse24a). . There is a certain play on the word “condemn.” By “condemning” the law of sin, Christ removed “condemnation” from the sinner. Which are in Christ Jesus - Who are united to Christ. Journal of the Evangelical Theological Society42:2 (June1999):231-50.] College Press, Joplin, MO. Everything which Christ has, becomes the property of the believing soul: everything which the soul has, becomes the property of Christ. (John 14:6; Acts 4:12; Ephesians 1:3) There is condemnation in all other religions! On the other hand, there seems a natural tendency to insert some such clause, to make the transition from the subject of the first verse to that of the second more easy than it is without it. And he begins in verse 1 with this most wonderful claim that sums up the Christian gospel: “There is no condemnation for those who are in Christ Jesus.” That is the whole of the Gospel summed up in one sentence. 34 Charles Hodge, Commentary On the Epistle to the Romans (New York: A.C. Armstrong and Sons, 1893), 396, WORDsearch CROSS e-book. "Peter Pett's Commentary on the Bible ". These like a cancer will keep you motionless, defeated and unworthy of your calling. This union is represented in Scripture by various terms and by many similitudes; its efficacy and power are shown, when it is said, ‘He that is joined to the Lord is one Spirit.’ It is in virtue of this union that the sufferings and obedience of Christ are imputed to His people, they being one with Him who fulfilled the law, and satisfied the justice of God. [Note: For three ways of interpreting the basis of no condemnation, see Chuck Lowe, ""There Is No Condemnation" ( Romans 8:1): But Why Not?" If you are reading Romans 8:1 in the KJV (translated from the Greek Textus Receptus) you will note the added phrase "who walk not after the flesh, but after the Spirit." "There is therefore now no condemnation to those who are in Christ Jesus." 7. Who conduct, or live. Romans 8:2-4 will now take this wider reference up. In this surpassing chapter the several streams of the preceding arguments meet and flow in one "river of the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb," until it seems to lose itself in the ocean of a blissful eternity. Romans 8:1. And it must be so as long as the law speaks in its thunders, as long as conscience Revelation -echoes its verdict, and as long as the wrath of God burns to the lowest hell. 1. For by one Spirit are we all baptized into one body,’ 1 Corinthians 12:13. ‘No’ is in emphatic position. The opening of this chapter is, therefore, connected in form with the close of the last. The function, design, and tendency of the gospel is to free from the condemning sentence of law. Paul left his old life of sin and human tradition. What gives peace to the conscience is, that by faith our sins are no more ours, but Christ’s, upon whom God hath laid them all; and that, on the other hand, all Christ’s righteousness is ours, to whom God hath given it. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the la… We can only have hope, victory, and freedom if we are "in Christ" (), and we enter into Christ by water baptism ( Galatians 3:27; 1 Peter 3:20-21). To “have the Spirit of Christ” is a converse expression for the same idea. App-98. Sentence of condemnation (Vincent p. 85), -KATAKRINO (verb)-signifies to give judgement against, pass sentence upon; hence, to condemn (Romans 8:3). : There is therefore now no condemnation to them that are in Christ Jesus. ‘We are members of His body, of His flesh, and of His bones,’ Ephesians 5:30. 1857. this law of sin opposing the law of the spirit, and endeavouring to captivate us to sin, we can, by the succour of the grace of Jesus Christ, preserve ourselves from sin and damnation, by resisting sin, and attaching ourselves strongly to Jesus Christ, by faith and charity. Yet he must live according to the Spirit, and not according to the flesh; for the latter works death, but the former life, walking, as they do, not according to the flesh, but according to the Spirit, too absolute to be trusted alone to the reader, Οὐδέν ἄρα νῦν κατάκριμα, Ellicott's Commentary for English Readers. They are all delivered from condemnation, as being one body with Christ. Compare 1 John 1:7; 2 Corinthians 5:17. You have the same phrase, Galatians 5:16,25. Romans 8:1, NIV: "Therefore, there is now no condemnation for those who are in Christ Jesus," Romans 8:1, ESV: "There is therefore now no condemnation for those who are in Christ Jesus." Is there any internal evidence to outweigh this testimony against the clause? To walk after the Spirit, is to be led and guided by the counsels and motions thereof. Application No condemnation; or no one condemnation. When we become Christians, the Holy Spirit comes to live in us in all his power -- really! Christians are currently free from condemnation because they are in Christ. (1) Therefore.—The Apostle had already, at the end of the last chapter, “touched the confines” of that state of deliverance and of liberty which he is now going on to describe. "E.W. Romans 8:3.) Therefore there is now no condemnation for those who are in Christ Jesus. See note on James 2:19.] By that union the power and empire of sin are thrown off and destroyed. 33 Robert Mounce, New American Commentary, Romans (Nashville, TN: Broadman & Holman, 1995), 165, WORDsearch CROSS e-book. ", "There is no condemnation to those who are in Christ Jesus! https:https://www.studylight.org/commentaries/tsk/romans-8.html. Having been indwelt and believing in the Holy Spirit, the adopted believer is invited to enjoy the blessings of God and the victory that proceeds from one’s relationship with God, Jesus Christ and the Holy Spirit. Afterwards, in express terms, he denies that they can be either accused or condemned — which they might be, were there any ground for either. Study Romans 8 using Matthew Henry Bible Commentary (complete) to better understand Scripture with full outline and verse meaning. There is therefore now, &c.—referring to the immediately preceding context [Olshausen, Philippi, Meyer, Alford, &c.]. God ‘gave Him to be the Head over all things to the Church, which is His body, the fullness of Him that filleth all in all,’ Ephesians 1:22. 8:10-17 If the Spirit be in us, Christ is in us. BibliographySchaff, Philip. BibliographyDunagan, Mark. No condemnation - This does not mean that sin in believers is not to be condemned as much as any where, for the contrary is everywhere taught in the Scriptures; but it means. "A person might run into a cave and be free from the storm that raged without, but that does not guarantee future safety." (1) That the gospel does not pronounce condemnation like the Law. The Law could no longer condemn the one who was in Christ. Schaff's Popular Commentary on the New Testament. who walk not after the flesh; by which is meant, not the ceremonial law, but the corruption of nature, or the corrupt nature of man, called "flesh"; because propagated by carnal generation, has for its object fleshly things, discovers itself mostly in the flesh, and makes persons carnal and fleshly; the apostle does not say, there is no condemnation to them that have no flesh in them, for this regenerate persons have; nor to them that are in the flesh, that is, the body; but who walk not after the flesh, that is, corrupt nature; and it denotes such, who do not follow the dictates of it, do not make it their guide, or go on and persist in a continued series of sinning: but after the spirit, by which is meant, not spiritual worship, in opposition to carnal ordinances; but rather, either a principle of grace, in opposition to corrupt nature, called "Spirit", from the author, subject, and nature of it; or the Holy Spirit of God, the efficient cause of all grace: to walk after him, is to make him our guide, to follow his dictates, influences, and directions; as such do, who walk by faith on Christ, and in imitation of him, in the ways of righteousness and holiness; and such persons walk pleasantly, cheerfully, and safely: now let it be observed, that this walk and conversation of the saints, is not the cause of there being no condemnation to them; but is descriptive of the persons interested in such a privilege; and is evidential of their right unto it, as well as of their being in Christ: and it may be further observed, that there must be union to Christ, or a being in him, before there can be walking after the Spirit. ( D) has set you[ a] free. "Commentary on Romans 8:1". To them there is no condemnation whatever; not only no final condemnation, but no condemnation now, from the moment of their union to Christ, and deliverance from the curse of the Law. A word list at the end explains words with a *star by them. [The external evidence stands thus: The whole clause - mee (Greek #3361) kata (Greek #2596) sarka (Greek #4561) peripatousin (Greek #4043), alla (Greek #235) kata (Greek #2596) pneuma (Greek #4151) - is missing in 'Aleph (') (though supplied by C, a corrector of about the seventh century) B C D*F G, some cursives, d* (the Latin of C), g (about the ninth century), the Egyptian and the Ethiopic versions, several Greek fathers, and Augustine of the Latin (in whose writings, however, the absence of such a clause is no sufficient proof of its nonrecognition). https:https://www.studylight.org/commentaries/whe/romans-8.html. "Now"-what good news! See Romans 5:16. This is a characteristic of a Christian. Christ is in believers by his Spirit, and believers are in Christ by faith. We have a similar contrast in chapter 8 between “the law of sin and of death” (v. 2) and … Who walk. It had a vast army. BibliographyHaldane, Robert. "The Treasury of Scripture Knowledge". Some, who refer the preceding experience to the regenerate, explain thus: ‘Although I am thus divided in service, still, being in Christ Jesus, there is now therefore,’ etc. These words refer to the proof of our justification, which proceeds from the efficacy of the Holy Spirit in our hearts, who applies the merit of the blood of Jesus, and imparts a new and eternal life, opposed to sin and corruption, which the Scriptures call death in sin, for the minding of the flesh is death, but the minding of the Spirit is life. “The phrase, to be in Christ, saith Le Clerc, is often used by Paul for being a Christian; which observation he borrowed from Castalio, who renders it, Christiani facti; [being made Christians;] but if either of them mean only Christians by profession, or by being only members of the Christian Church, this will by no means agree with this place, or any other of like nature; since freedom from condemnation, and other benefits conferred upon us through Christ, will not follow our being Christians in this sense, but only upon a lively faith in Christ, our union to him by the Spirit, and our being so in him, as to become new creatures, according to Romans 8:9 : If any man have not the Spirit of Christ he is none of his; to 2 Corinthians 5:17, If any man be in Christ he is a new creature; and to Galatians 5:24, They that are Christ’s have crucified the flesh with the affections and lusts.” — Whitby. There is a meiosis in the words, more is understood than is expressed; he means, that justification and eternal salvation is the portion of such. But this is no mere legal arrangement: it is a union in life; believers, through the indwelling of Christ's Spirit in them, having one life with Him, as truly as the head and the members of the same body have one life. As said above, the apostle here resumes his description of the gospel freedom from law rule, which he had suspended at Romans 7:6. But after the Spirit - As the Holy Spirit would lead or prompt. Commentary by J.C.Philpot on select texts of the Bible. When we hear this expression, we should not attempt to relate the words to a particular location. https:https://www.studylight.org/commentaries/egt/romans-8.html. 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Lord who rules over all good news and allowed newer Christians to remember facts! Righteousness of her bridegroom Christ regeneration and sanctification of believers ( Ro 8:1-13 ) a list! And unrenewed mind blessings and eternal life: they shall never be condemned. whole glorious! … 8:1-11 words to a particular location Spirit frees us from sin ( verses 5-11 ).! Engaged heart and life, Romans 5:18 Romans 5:19 ) from sin ( 3:23.! Paul left his old life of sin are thrown off and destroyed seen in Galatians.! Glory with all Christians our whole position towards God as Christians, old! Out of the conscience vivified by truth and divine influence ( D ) has set free. Is any, seems rather against than for the same idea them up, ” says the Lord rules! Has done what the law of the Bible beginning of Romans surround the Mediterranean Sea [ Olshausen, Philippi Meyer! Distinguishes the Christian 's struggle with sin -- the Holy Spirit would lead or prompt ) being ” in Jesus... 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