pIsrael failed to obtain what it was seeking. 25 hLest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:4 ia partial hardening has come upon Israel, juntil the fullness of the Gentiles has come in. All in all, we see that Esau was a blessed man (Genesis 33:8-16, Genesis 36). (27-29) Isaiah (in Isaiah 10:23 and 1:9) declares God’s right to choose a remnant among Israel for salvation. Designed to strengthen the global church with a widely accessible, theologically sound, and pastorally wise resource for understanding and applying the overarching storyline of the Bible, this commentary series features the full text of the ESV Bible passage by passage, with crisp and theologically rich exposition and application. 17 For the Scripture says to Pharaoh, y“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” to the esv expository commentary The Bible pulsates with life, and the Spirit conveys the electrifying power of Scripture to those who lay ⦠Click to enable/disable essential site cookies. Outdo one another in showing honor. 5 To them belong l the patriarchs, and from their race, according to the flesh, is the Christ, m who is God over all, n blessed forever. 19 You will say to me then, “Why does he still find fault? “The Jews were inclined to think that God could not make them anything other than vessels of honor. And he still cares about them today (Romans 11:1). “A woman once said to Mr. Spurgeon, ‘I cannot understand why God should say that He hated Esau.’ ‘That,’ Spurgeon replied, ‘is not my difficulty, madam. This entire spiritual legacy makes Israel’s unbelief all the more problematic. 11 For the Scripture says, p“Everyone who believes in him will not be put to shame.” The Gentiles who were saved came to God through faith, receiving His righteousness. 8 But what does it say? The ESV Expository Commentary: RomansâGalatians was the commentary I needed to help me see Godâs Word clearly with fresh eyes. He didn’t fulfill His promise for them because they missed their Messiah and now seem cursed. 26 And in this way all Israel will be saved, as it is written, 27 “and this will be my mcovenant with them. 9 because, if myou confess with your mouth that Jesus is Lord and nbelieve in your heart othat God raised him from the dead, you will be saved. Wesley's Notes for Romans 10:9. 30 What shall we say, then? b. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. b. What does this say about God? 11:10; 1 Tim. Released from the Law. 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 4 in order that pthe righteous requirement of the law might be fulfilled in us, qwho walk not according to the flesh but according to the Spirit. ⦠For who has resisted His will?”. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. By no means! Commentary on Romans Rosscup : This is a much-respected 746-pp. ESV Expository Commentary: RomansâGalatians can be purchased at Amazon or at WTS Books. 20 But who are you, O man, a to answer back to God? The very essence of grace is its voluntary character. Sign up for an account to try it FREE for 30 days. Gentiles, who did not pursue righteousness, have attained to righteousness, But Israel… has not attained to the law of righteousness. sIt is God who justifies. 13 For t“everyone who calls on the name of the Lord will be saved.”. If you refuse cookies we will remove all set cookies in our domain. We need 2 cookies to store this setting. Daily devotional with John Piper. in respect of the past and future history of Israel. You can also change some of your preferences. 3 l“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” God's Sovereign Choice - I am speaking the truth in ChristâI am not lying; my conscience bears me witness in the Holy Spiritâ that I have great sorrow and unceasing anguish in my heart. He will always preserve His remnant. ... Romans 9:11 ESV. 18 For # Eph. 14 What shall we say then? âFor not all who are descended from Israel are Israel. Of course not, he simply presents the problem from the other side of the coin – the side of human responsibility, instead of the side of God’s sovereign choice. 28 And we know that for those who love God all things work together hfor good,8 for ithose who are called according to his purpose. c. The adoption, the glory, the covenants, the giving of the law, the services of God, and the promises: The pain Paul feels for his lost brethren is all the more severe when he considers how God has blessed them with all the privileges of being His own special people. m“I have kept for myself seven thousand men who have not bowed the knee to Baal.” 1:20]; See ch. God told the prophet Hosea to name one of his children Lo-Ammi, meaning “Not My People.” Yet God also promised that this judgment would not last forever. “It is not easy to estimate the measure of love in a Moses and a Paul. First Moses says. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work kin our members lto bear fruit for death. c. But also of the Gentiles: And if God wants to show mercy to the Gentiles as well as the Jews (of course, never being less than fair to either), who can oppose Him? Mercy is not getting what we do deserve. Check out our free church library, church online ⦠12 qFor there is no distinction between Jew and Greek; rfor the same Lord is Lord of all, sbestowing his riches on all who call on him. People's Bible Notes for Romans 10:9. Paul expresses his great sorrow for the unbelief and obstinacy of the Jews, Romans 9:1-3.Whose high privileges he enumerates, Romans 9:4, Romans 9:5.Points out the manner in which God has chosen to communicate the knowledge of his name to both Jews and Gentiles; and how he deals, whether in judgment or mercy, with individuals; and produces the cases of Abraham, Isaac, Jacob, ⦠26 Likewise the Spirit helps us in our weakness. Romans 9:6-18 ESV Easy-Print Large Print Commentary. Not yet being born, nor having done any good or evil: Paul points out that God’s choice was not based on the performance of Jacob or Esau. My trouble is to understand how God could love Jacob.’” (Newell). Not yet being born, nor having done any good or evil, That the purpose of God according to election might stand, not of works but of Him who calls, Jacob I have loved, but Esau I have hated, v. Our greatest error in considering the choices of God is to think that God chooses for arbitrary reasons, as if He chooses in an “eeny-meeny-miny-moe” way. i. “Paul tells us that no one is truly Israel unless he is governed by God. Sign up for an account to try it FREE for 30 days. bWill what is molded say to its molder, “Why have you made me like this?” a. This great passion for souls gave Paul perspective. c. The children of the promise are counted as the seed: God’s word didn’t fail, because God still reaches His children of the promise, which may or may not be the same as physical Israel. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. 4. Because they did not seek it by faith, but as it were, by the works of the law. b. Four New Testament scholars offer passage-by-passage commentary through the books of Romans, 1â2 Corinthians, and Galatians, explaining difficult doctrines, shedding light on overlooked sections, and making applications to life and ministry today. 31 but that Israel uwho pursued a law that would lead to righteousness4 vdid not succeed in reaching that law. The merciful promise is clear: “But if. (NASB: Lockman)Greek: sunistesin de ten heautou agaphen ei s hema s o theos hoti eti ha martolon onton hemon Ch risto s huper hemon apethanen. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. 2 jGod has not rejected his people whom he kforeknew. Chapter 9 brings a slight shift in focus to the Book of Romans. Therefore He has mercy on whom He wills, and whom He wills He hardens: Sometimes God will glorify Himself through showing mercy; sometimes God will glorify Himself through a man’s hardness. b. 20 But who are you, O man, ato answer back to God? b. a. 11 I ask, then, hhas God rejected his people? 4 ⦠For our limited reason does not grasp it, as the child cannot comprehend the courage of warriors!” (Bengel). 1:3; 9:11-12, 25-28). Because they did not pursue it by faith, but as if it were based on works. Romans 9:13 âJust as it is written: âJacob I loved, but Esau I hated.ââ Explanation and Commentary of Romans 9:13. 22 For dI delight in the law of God, ein my inner being, 12:3; 16:22; Gal. c. Does not the potter have power over the clay: Does not God have the same right that any Creator has over his creation? Romans 9. We may not be able to fathom God’s reasons for choosing, and they are reasons He alone knows and answers to, but God’s choices are not capricious. 19 For what can be # ch. Chapters 9 to 11 demonstrate the righteousness of God revealed in predestination, esp. (32-33) Paul emphasizes the reason why Israel seems cast off from God’s goodness and righteousness: For they stumbled at that stumbling stone, © Copyright - Enduring Word | . Of course Paul also shows the heart of Jesus, who was cursed on behalf of others that they might be saved (Galatians 3:13). 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 30 And those whom he predestined he also called, and those whom he called he also njustified, and those whom he justified he also oglorified. For I would not have known what it is to covet if pthe law had not said, “You shall not covet.” The New American Commentary: Romans 6. 24 even us whom he ihas called, jnot from the Jews only but also from the Gentiles? For He will finish the work and cut it short in righteousness, Though hampered by lack of any outline to relate things, the work has much gold if one has time ⦠~ Ephesians 2:8-9 ESV Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 7 For the mind that is set on the flesh is vhostile to God, for it does not submit to God’s law; windeed, it cannot. You will say to me then, “Why does He still find fault? c. He hardens: We know that Pharaoh did harden his own heart, according to Exodus 7:13, 7:22, 8:15, 8:19, 8:32, 9:7, and 9:34. Esv Scripture Journal Acts Author : Crossway Bibles ISBN : 1433562316 Genre : File Size : 38. 5 For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. 2:14, 15; Acts 14:17; 17:24-27 known about God is plain to them, because God has shown it to them. Romans 9:6-18 (2016) English Standard Version. i. 16 yIf the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. Romans 9 - ESV: I am speaking the truth in Christ--I am not lying; my conscience bears me witness in the Holy Spirit-- that I have great sorrow and unceasing anguish in my heart. Click to enable/disable _gat_* - Google Analytics Cookie. 11 For sin, tseizing an opportunity through the commandment, udeceived me and through it killed me. a. As it is written, w“How beautiful are the feet of those who preach the good news!” For this very purpose I have raised you up: God allowed Pharaoh in the days of Moses to rise to power so that God could show the strength of His judgment against Pharaoh, and thereby glorify Himself. 32 qHe who did not spare his own Son but rgave him up for us all, how will he not also with him graciously give us all things? No; God has not failed His children of promise. Yet he still loved them this passionately. iv. Crossway has provided a complimentary copy of this book. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. work (668 pp. So why has Paul now become so somber in his tone? 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. 8. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 19 But I ask, did Israel not understand? 2 For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. 17 But if zsome of the branches were broken off, and you, aalthough a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, It features clear, crisp, and Christ-centered exposition and application from a team of respected pastor-theologians. 15 For gyou did not receive hthe spirit of slavery to fall back into fear, but you have received the Spirit of iadoption as sons, by whom we cry, j“Abba! 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, Otherwise fyou too will be cut off. 12 So vthe law is holy, and the commandment is holy and righteous and good. And it shall come to pass in the place where it was said to them, How God Makes Known the Riches of His Glory to the Vessels of Mercy. There they shall be called sons of the living God.”. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. Those who prefer a punctuation that says otherwise impose their preconceived views on the text. Explanation and Commentary of Romans 9:13 A serious conundrum for those that deny the sovereignty of God in choosing who will be saved, this verse must be approached with great care. 12:19; Gal. e. Christ… who is over all, the eternally blessed God, Amen: This is one of Paul’s clear statements that Jesus is God. 12 she was told, u“The older will serve the younger.” a. Gentiles, who did not pursue righteousness, have attained to righteousness: By all appearances the Gentiles found righteousness even though it did not seem that they really looked for it. 7 What then shall we say? What shall we say then? (6-9) Has God failed with His plan regarding Israel? 9 For this is what the promise said: r“About this time next year I will return, and Sarah shall have a son.” For they stumbled at that stumbling stone: Paul shows that Israel is responsible for their present condition. No one is ever unfair for not giving mercy. Thoughts and opinions are my own. 6 For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. Paul is not here proceeding to a new and unrelated subject. And not only this, but when Rebecca also had conceived by one man, even by our father Isaac (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, “The older shall serve the younger.” As it is written, “Jacob I have loved, but Esau I have hated.”. Four New Testament scholars offer passage-by-passage commentary through the books of Romans, 1â2 Corinthians, and Galatians, explaining difficult doctrines, shedding light on overlooked sections, and applying them to life and ministry today. ESV Expository Commentary (Volume 10): Romans-Galatians - eBook (9781433576256) by Robert W. Yarbrough, Andy Naselli, Dane C. ⦠Please be aware that this might heavily reduce the functionality and appearance of our site. Romans 9 - I am speaking the truth in Christ--I am not lying; ... Romans 9 :: English Standard Version (ESV) Strong's. What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles? ... Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. To make a full stop after. 1. 6 But it is not as though the word of God has failed. Isaac stands for the children of the promise and Ishmael stands for the children of the flesh. Otherwise you will be prompted again when opening a new browser window or new a tab. But as regards election, they are obeloved for the sake of their forefathers. through Romans 16:27, then several appendices on subjects relating to Romans. a. Interactive Bible study with John Piper. d. Vessels of wrath prepared for destruction: Paul does not say that God has prepared them for destruction. Distinctives: Features running commentary on the books of Romans⦠t“Let their table become a snare and a trap. yTo him be glory forever. 17 and if children, then lheirs—heirs of God and fellow heirs with Christ, mprovided we suffer with him in order that we may also be glorified with him. 22 For we know that sthe whole creation thas been groaning together in the pains of childbirth until now. By no means! 24 For yin this hope we were saved. Paragraph. They have stumbled over the wstumbling stone, Part of the ESV Expository Commentary series. We would have become like Sodom, Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. You can check these in your browser security settings. “It was stupid to think that, since the whole nation had not entered the blessing, the promise of God had failed. wIs there injustice on God’s part? Yet he agrees with Calvin’s idea that the real thought here is much more like “accepted” and “rejected” more than our understanding of the terms “loved” and “hated.”. ROMANS CHAPTER 9. 9 You, however, are not in the flesh but in the Spirit, if in fact xthe Spirit of God dwells in you. Although justification by faith has been suggested by some as the theme, it would seem that a broader theme states the message of the book more adequately. 10 And not only so, but salso when Rebekah had conceived children by one man, our forefather Isaac, Throughout Romans 9 through 11 Paul was at pains to show that Godâs goal all along had been to reach out beyond the borders of Israel and win the whole world (Rom 9:25-26, 33; 10:10-21; 11:11-12). Designed to help the church understand and apply the overarching storyline of the Bible, the ESV Expository Commentary is broadly accessible, theologically enriching, and pastorally wise. It’s a lot harder to understand why God chose Jacob to be the heir of God’s covenant of salvation instead of Esau. English Standard Version and Student Study Handout for Romans 9:6-18. 16 kThe Spirit himself bears witness with our spirit that we are children of God, (Arabic) تÙاسÙر â اÙÙغة اÙعربÙØ©. 28 As regards the gospel, they are enemies for your sake. 1. Because the LORD will make a short work upon the earth.”, “Unless the LORD of Sabaoth had left us a seed, Romans 9 is an explanation for why the word of God has not failed even though Godâs chosen people, Israel, as a whole, are not turning to Christ and being saved. For when we were still without strength, in due time Christ died for the ⦠8 as it is written. Romans 11:9 And David says, "LET THEIR TABLE BECOME A SNARE AND A TRAP, AND A STUMBLING BLOCK AND A RETRIBUTION TO THEM.. Greek: kai Dauid legei, Gen etheto e trapeza auton eis pagida kai eis theran kai ei s skandalon kai ei s antapodoma autois,. Chapter 9 speaks of God's mercy, corresponding to ch 1-3; Chapter 10 speaks of God's faithfulness, corresponding to ch 4-6; Chapter 11 ⦠For xI do not do what I want, but I do the very thing I hate. Romans 9:11 11 though they were not yet born and had done nothing either good or badâin order that Godâs purpose of election might continue, not because of works but because of t him who callsâ Romans 9:27-29. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Please see our Privacy Policy for cookie usage details. Even in the midst of judgment, God showed His mercy to Judah. Indeed, O man, who are you to reply against God? For they are not all Israel who are of Israel: One meaning of the name Israel is “governed by God.” Paul says here that not all Israel is really “governed by God.” Did God’s word fail? 6 But now we are released from the law, having died to that which held us captive, so that we serve in the mnew way of nthe Spirit and not in the old way of the written code.3. 23 And not only the creation, but we ourselves, who have uthe firstfruits of the Spirit, vgroan inwardly as wwe wait eagerly for adoption as sons, xthe redemption of our bodies. The ESV Expository Commentary is designed to help the church understand and apply the overarching storyline of the Bible. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. 9 I am speaking the truth in ChristâI am not lying; my conscience bears me witness in the Holy Spiritâ 2 that I have great sorrow and unceasing anguish in my heart. 25 As indeed he says in Hosea, k“Those who were not my people I will call ‘my people,’, and her who was not beloved I will call ‘beloved.’”, 26 l“And in the very place where it was said to them, ‘You are not my people,’, there they will be called m‘sons of the living God.’”. a. I could wish that I myself were accursed from Christ for my brethren: This is a dramatic declaration of Paul’s great love and sorrow for his brethren. 32 Why? Romans 5:8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for (instead of, in place of) us. 2:7; [2 Cor. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. 7 and not all are children of Abraham obecause they are his offspring, but p“Through Isaac shall your offspring be named.” OBSERVATION STAGE. What does this say about God? 9 1 I am speaking the truth in Christ--I am not lying; my conscience bears me witness in the Holy Spirit-- 2 that I have great sorrow and unceasing anguish in my heart. Posted by Reformed Renegade at 9/12/2020 01:10:00 PM. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. Instead, he places the responsibility with Israel: Because they did not seek it by faith… they stumbled at that stumbling stone. 5:9] the wrath of God # [ch. a. b. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. ... Scripture: Romans 9:17â18, Exodus 9:8â17. 13 As it is written, v“Jacob I loved, but Esau I hated.”. Home >> Bible Studies >> Romans Studies >> Romans 9:1-13 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. Solid Joys. Romans 10:9 Parallel Verses [â See commentary â] Romans 10:9, NIV: "If you declare with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." iii. God's Sovereign Choice. 35 Who shall separate us from the love of Christ? But this will always prompt you to accept/refuse cookies when revisiting our site. Certainly not! 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. Romans 9:18-23 God's Sovereign Choice. i. He would help them to be *holy. 6 oBut if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
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