They shall chant while the others roar in anguish, and justly so, for the former Psalm informed us that such had been the case on earth, --"thine enemies roar in the sanctuary, " --the place where the chosen praised the Lord. Good resolutions commendable, how they should be made, strengthened, and performed. Psalms 78:70 - He also chose David His servant And took him from the sheepfolds; on StudyLight.org Ver. Their misdeeds, their blasphemies, their persecutions have strengthened the liquor as with potent drugs; Ten thousand woes are burning in the depths of that fiery cup, which to the brim is filled with indignation. It is a cup: well, there is a cup that David thirsts for: "I will take the cup of salvation." Wrath of God, remorse, memory of lost joy, fear of future, recriminations, despair, shame, etc., all these are ingredients of the mingled cup. (1-5) He rebukes the wicked, and concludes with resolutions to praise God. Baal is on a journey, but Jehovah dwells in his church. His seat is not vacant; his authority is not abdicated; the Lord reigneth evermore. We now approach to the last point from whence promotion cometh not, that is from the south, rbrm (mid bar) a waste place, the Arabian desert; hence the south. Thy hand have made me and fashioned me: give me understanding, that I may learn thy commandments. Habakkuk 2:10. Who loves death? 6-7. Even to the bitter end must wrath proceed. Treasury of David [2 Volume Set - Old Time Gospel Hour Edition] VOL. 9. Is not he a fool who refuseth a rich portion? A Song. 8. Ver. There is a God, and a providence, and things happen not by chance. Is not he a fool who lays a snare for himself? Title. Every man is two men; we are duplicates, if not triplicates, and it is well sometimes to hold a dialogue with oneâs own self. Who shall sip at the top of the cup he tells us not; but he is express whose the bottom is: he poureth out of the same --some drops are spilt here and there--but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. Ver. A complete set of The Treasury of David in book form is available from Pilgrim Publications, PO Box 66, Pasadena, TX 77501. A certain author has issued a work called "Historic Ninepins, "(Timbs), a fit name of scorn for all the great ones of the earth. Ver. Listen however you hear podcast including Apple podcast; ⦠The Lord bids the boasters boast not, and commands the mad oppressors to stay their folly. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Title. Ver. De 33:17, etc. The rise and fall of nations and empires are in this Psalm ascribed to God. Some label this as an âimprecatory psalmâ while others think [â¦] Ver. I have, therefore, given the same rendering of it throughout. And he poureth out of the same. I said unto the fools, Deal not foolishly. He rules in the name of God over all lands. The rise and fall of nations and empires are in this Psalm ascribed to God. Ver. It is rendered by some, "I will take a set time; "and by others, "I will seize the moment.". I prevent it from falling to pieces, as a house, supported by columns too weak to bear its weight, would do. I. Ver. I know not who of the sons of Adam, frail and feeble at their best estate, could have ever said, The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. 1855. Psalm 75 - Joy in God's Great Reversals. Faith promises redoubled praise for greatly needed and signal deliverances. 73. 2 PSALMS 88-150. by Editor-C. H. Spurgeon | Jan 1, 1985 5.0 out of 5 stars 5 #fiveminutesintheword; #dailydevotional; #faithlifestudybible. For promotion cometh neither from the east, etc. O Lord, let thy set time come for grace. 6. Here is noble work for him, for the cry of the last Psalm is about to be heard, and the challenge of the foes of Israel taken up by God himself. 8. Here's the necessity also of it; it is unavoidable; They shall drink it, that is, even against their minds, whether they will or no. Thomas Adams. Biblical Commentary (Bible study) Psalm 34 EXEGESIS: INTRODUCTION: This is a psalm of thanksgiving, written by an individual but inviting the community to join in praising Yahweh (v. 3). The word rendered "setteth up" is the same which is used in Psalm 75:4-6, rendered "Lift up," and "promotion." I said unto the fools, Deal not foolishly. Ver. In the next four Psalms 75:2-5, the Lord reveals himself as ruling the world in righteousness. Exposition of Psalm 119:73-80. by Charles Spurgeon. Spices of anger, justice, and incensed mercy are there. Oh happy they who drink the cup of godly sorrow, and the cup of salvation: these, though now despised, will then be envied by the very men who trod them under foot. 6-10. Open to Psalm 35 for this Psalm 35 commentary. That wine is red: better still; so it should be; this argues the lustre and goodness of it: "Look not thou upon the wine when it is red, when it giveth his colour in the cup, "Proverbs 23:31 : the colour adds to the pleasure. Here may the music pause while the sublime vision passes before our view; a world dissolved and an immutable God uplifting all his people above the terrible commotion. But the dregs thereof, all the wicked of the earth shall wring them out, and drink them. For that thy name is near thy wondrous works declare. Horn. Ver. The word horn was used in the Hebrew metaphorically to express either honour, as Ps 112:9 132:18, etc. Thomas Horton. 1. 4. 1. It is the place of the great ingathering of the nations as spoken of in Psalms, Isaiah and Revelation. Adam Clarke. Ver. He is at work behind and within the cloud. He bids the ungodly stay their haughtiness. Compare De 30:11. In dignified majesty he rebukes the inane glories of the wicked, who beyond measure exalt themselves in the day of their fancied power. The remedy is suitable to the disease, and the punishment to the sin: Sanguinem sitisti sanguinem vitis (as he once says); Thou hast thirsted after blood, and blood thou shalt drink. Like the disobedient Jews of old, Psalms 78:49, we may speak of this man saying, "How oft did he provoke him in the wilderness and grieve him in the desert!" Psalm 34 is one of several acrostic psalms. Speak not with a stiff neck. Psalm 58 Commentary vv3-5 Remind Yourself and the Lord of the Nature of the Unjust And you can build your case before the Lord as to why he needs to come and exact justice swiftly by presenting him with some facts in relation to what these people are doing. As that emperor who fed his lion with a pheasant. We sing not of a hidden God, who sleeps and leaves the church to her fate, but of one who ever in our darkest days is most near, a very present help in trouble. Mixture. The name of God is said to be near, because it had come into public notice, and was in every mind and every tongue--opposed to what is unknown and obscure, which is said to be far remote. See Psalms on "Psalms 72:9" for further information. We 1 recount your wondrous deeds. Richard Mant. 10. 6-10. This also is a truth; in that sense we may say, "Fair weather cometh from the north." Psalm 75 â The Righteous Judge Exalts and Brings Low. 6-10. The pure in heart shall see God. Ver. THE COMPLETE WORKS OF C. H. SPURGEON Within this set you can access other study helps [ bible, theology, commentary, sermons, and more ]. In the hand of the Lord there is a cup, etc. From God alone all must receive their doom. The people's song of gratitude and adoration begins the hymn in Ps 75:1. What was the good of it? Where it is, what it is, how full it is, who brings it, who must drink it. 75 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. The earth and all the inhabitants thereof are dissolved: I bear up. Being saved from unrighteous domination, the chief among the chosen people here promises to rectify the errors which had crept into the commonwealth, and after the example of the Lord himself, to abase the haughty and elevate the humble. A Song. He is King âDei Gratiaâ as well as by right of inheritance. Secondly, there's a mixture of comfort and goodness as to the things themselves. For promotion cometh neither from the east. Thomas Horton. JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. 3. A word from God soon abases the lofty. Teacheth us that no disorder or confusion should hinder us from doing that which God requireth of us; nay, rather, the more things are out of order the more readily should we labour to redress them. There seems to be here an allusion to the cup of malediction, as the Jews called that "mixed cup of wine" and frankincense, which used to be given to condemned criminals before their execution, in order to take away their senses. Oh the anguish and the heart break of the day of wrath! The earth and all the inhabitants thereof are dissolved. Shall wring them out. Ver. It is compounded, brewed, made unwholesome: this changeth the condition of the cup, of the wine, of the colour, of all. Tarry no longer, but for the truth and the throne of Jesus be thou speedily at work. For promotion cometh neither from the east, nor from the west, nor from the south. As, first of all, there's a mixture of strength and patience for the bearing of it. (6-10). The punishment of the wicked is prepared, God himself holds it in readiness; he has collected and concocted woes most dread, and in the chalice of his wrath he holds it. I answer; --it were answer enough to say, that we ought not to put questions curiously about such things; it should satisfy us that the Spirit of God is pleased to say it is so, and no more. 8. God only is; all power belongs to him; all else is shadow, coming and going, unsubstantial, misty, dream like. William Greenhill. Empires rise and fall at his bidding. "The dregs" of the cup: the wrath of wrath, the gall, II. All of His character attributes and goodness is near to His people. He who is made of God to us wisdom, bids us be wise. God's providence is the true Atlas which supports the world, and doth shoulder up the world, whilst it treads on sin and sinners. Give thanks for His great works among us now, not just the works themselves. When nations or individuals are prosperous, and glorious, and powerful, they usually ascribe all to themselves or to fortune. Francis Vatablus. If one had a child very beautiful, yet if he were a fool, the parent would have little joy in him. Studying the book of Psalm 2; shows a significant summary of the history, time and relevant details according to the bibleâs acts based onSpurgeon - Matthew Bible Commentary and reading parallely the bibleâs version King James Version. In the hand of the Lord there is a cup, etc. Ver. Psalm 75:6-7. â Charles Spurgeon We give thanks because our God is near. But yet so long as it is in the cup, they need not meddle with it: nay, but the Lord will pour it out; he shall hold their mouths to it, and make them drink it: the rankest poison in the world, the gall of dragons, and venom of asps, is pleasant and healthful to it. Consequently, the psalm may be outlined as follows: thanksgiving for Godâs presence and work (verse 1), promise of Godâs judgment (verses 2-5), explanation of Godâs judgment (verses 6-8), and confidence in Godâs judgment (verses 9-10). To humble and cast down was often represented by the figure of breaking or cutting off the horn, as here (Psalms 75:10). Ver. In dry and solitary places like the sandy desert little advancement can be looked for; like the human intellect, unless cultivated and improved by care and education it is barren as the desert to all holy feelings and improvement, the natural passions like sand choke up every patch susceptible of cultivation, and close up all the avenues to thought and devotion. 8. The Lord himself (as I may say) will stand over them, and see them do it without any favour or indulgence. When God's people have drunk the red wine in the cup, the wicked must drink the dregs: the cup passeth from place to place till all be drank off. Lift not up your horn on high. 75 We give thanks to you, O God; we give thanks, for your name is n near. This lament psalm â like most lament psalms â has David working through dealing with his enemies. 3. Ver. For promotion cometh neither from the east, nor from the. Never let us neglect thanksgiving, or we may fear that another time our prayers will remain unanswered. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here. If our anxieties are directed toward pleasing him, then shall we prosper, and he will shew us "a pure river of water of life, clear as crystal, proceeding out of the throne of God, and the Lamb." By way of distribution, as giving to every one. The cup is all bitter, and full of sorrow, saith Augustine: the godly do often taste the top, and feel the bitterness, but then it is suddenly snatched from them; but the ungodly shall drink the very grounds, and most extreme poison. 8. In the next four Ps 75:2-5, the Lord reveals himself as ruling the world in righteousness. Ver. He has power and authority in himself, and also royal dignity given him of his Father. He has kept his covenant which he made with the patriarch, and has redeemed his seed, therefore will we spread abroad his fame world without end. Thus will the saints occupy themselves with rehearsing Jehovah's praises, while their foes are drunken with the wine of wrath. as it is poured into the cup from the wine jar, as is expressed in the next member of the verse. Speak not with a stiff neck. But the horns of the righteous shall be exalted. As the smiling flowers gratefully reflect in their lovely colours the various constituents of the solar ray, so should gratitude spring up in our hearts after the smiles of God's providence. ; or strength, Micah 4:13, "I will make thine horn iron." Ver. Mark well, it is for all the wicked; all hell for all the ungodly; the dregs for the dregs; bitters for the bitter; wrath for the heirs of wrath. God offers Christ and salvation, but the sinner refuseth this portion: "Israel would none of me." Though deliverance be hopeless from all points of the compass, yet God can work it for his people; and though judgment come neither from the rising or the setting of the sun, nor from the wilderness of mountains, yet come it will, for the Lord reigneth. It is a clear and judicious explanation of the text, and cannot be dispensed with. God is at hand to answer and do wonders--adore we then the present Deity. Those who carry their heads high shall find that they will be lifted yet higher, as Haman was upon the gallows which he had prepared for the righteous man. Condensed from a Sermon by Gregory Bateman, preached March 16th, 1862, on his entering upon the Vicarage of Ulrome. (Read Psalm 75:6-10.) Isaac Watts. 1 Chronicles 25:1 and 2 Chronicles 29:30 add that Asaph was a prophet in his ⦠Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. Al-taschith. I have often thought of many of the Lord's servants on earth, so superciliously passed by and passed over in man's catalogue of worthies, with what glad and grateful surprise they will at length receive that promotion denied on earth, when their own Master shall say to them, "Friend, come up higher; "and then, as they sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven, shall they have honour of them that sit at meat with them. Ver. 75. Ver. Solomon was both king and kingâs son; so also is our Lord. Then follows a warning voice from the church to her enemies, Psalms 75:6-8, and a closing song anticipatory of the glory due to God and the utter defeat of the foe. The Nearness of God - Psalm 75. Ver. 5. The unhallowed trio: --wickedness, folly, pride. To the choirmaster: according to l Do Not Destroy. Promotion is visible, but the manner of it is a secret; we see not the causes for which, nor the ways in which it cometh. 8. He determines the period of interposition, and when that arrives swift are his blows and sure are his deliverances. This is the way of God's providence, and the manner of his dealings in the world; which because it is filled with cruelty shall be therefore filled with blood. 8. 6. ⦠I will sing praises to the God of Jacob. They are but the refuse of the magnificent heaven realising substance. 8. "I thought to promote thee to great honour, "said the king of Moab to Balaam; and yet that promotion ended in a dishonoured and a bloody death. 8. Ver. Ver. How calm is he, how quiet are his words, yet how divine the rebuke. The dregs of the people: "all wicked.". The Hebrew word rmx rather means turbid: and it probably contains a further allusion to the particulars above mentioned; the wine being rendered turbid by stirring up the lees, and by the mixture of intoxicating drugs. 7. This may well be applied to Christ and his government. 8. We look around; and in the early dawning of youth, with high hopes, mental energies, and perhaps superior talents, anticipate victory over our compeers, and a course of worldly success and prosperity; but alas! The original is bremmw (umimmagnarab) and it means duskiness, darkness, and the setting sun, --hence the west. Spurgeon's own commentary on every verse of the Psalms is extremely ⦠A hymn to God and a song for his saints. his share and portion in it. For promotion cometh neither from the east, nor from the west, nor from the south. If a cup of affliction, which, in the effect, is a cup of salvation, be sometime, or for a time, nauseous to the godly, how deadly sick will the ungodly be, who must for ever, drink a cup of wrath and death. Ps 132:17 89:18 Ezekiel 29:21. As to matter of preparation, consider it so, and, II. Promotion cometh not from the west. Set to âDo Not Destroy.â A Psalm of Asaph. There is wine in it: better; for wine cheers the hearts, and puts alacrity into the spirits. Ver. 74. In the hand of the Lord there is a cup, and the wine is red (which notes fierce wrath); and it is full of mixture. 3. Ver. Unto thee do we give thanks. Acrostic psalms begin the first verse with the first letter of the Hebrew alphabet But the dregs thereof, all the wicked of the earth shall wring them, Ver. Ver. Yet be it a little of the top, let them but taste it; nay, they must drink it off, to the very bottom, the sediments, dreg, lees, and all; even the very filth of vengeance. Hermann Venema. A godless man is like the Arabian desert, of no profit to himself or his neighbours; like ever shifting sands being tossed to and fro by his own wayward passions; heated with the suns of turbulence, self will, and recklessness, he is a desert, a waste where God will not vouchsafe the light of his countenance for promotion. 6. God saved them from the King of Assyria. "From the wilderness, "the great wilderness lying in that direction. It comes from the north in a figure or mystery, that is, it comes from some hidden providence, or secret hand, which many take no more notice of than we do of the furthest part of the north. Ver. They who have drunk so willingly and freely of the cup of sin, shall be forced, whether they will or no, to drink the cup of judgment. But I will declare for ever. Hence, there is no real cause for fear. In the next four Psalms 75:2-5, the Lord reveals himself as ruling the world in righteousness. Ver. 2 âAt the set time that I appoint I will judge with equity. No second causes will raise men to preferment without the First Cause. If the wicked were not insane, they would even now hear in their consciences the still small voice bidding them cease from evil, and forbear their pride. Charles Haddon Spurgeon, the "Prince of Preachers," composed and polished The Treasury of David over the span of nearly half his ministry. Then follows a warning voice from the church to her enemies, Ps 75:6-8, and a closing song anticipatory of the glory due to God and the utter defeat of the foe. They shall all do it too, we may not omit that: all the wicked of the earth. "Near is his name." For their abounding pride there is a double rebuke. TITLE. Learn to whom the glory of bearing up the world is due. Joseph Caryl. Psalm 75: The message of the psalm is summarized (in verse 7): âGod is the judgeâ. We can imagine a monarch, and especially an eastern monarch, in the plenitude of his power, and the arrogance of his pride, as he casts his haughty glance over the ensign of his might, saying to himself, "I bear up the pillars of the earth." Would to God that all proud men would obey the word here given them; for, if they do not, he will take effectual means to secure obedience, and then woe will come upon them, such as shall break their horns and roll their glory in the mire for ever. I bear up the pillars of it. The dregs. This is generally believed to be the voice of God, who will, when he accepts his people, mount his judgment seat and avenge their cause in righteousness. 8. To the Chief Musician. Thus the Evangelical Anglican, in his ardour against Ritualistic errors, finds aid in a passage which would not ordinarily be understood to relate to the question. Unto thee, O God, do we give thanks, we give thanks, Ver. In the day of the Lord's appearing a general melting will take place, but in that day our covenant God will be the sure support of our confidence. Here is another of the "destroy not" Psalms, and the title may be intended as a check upon the natural fierceness of the oppressed, or a taunt for the savage foe, who is here bitterly bidden to destroy not, because the nation is well aware that he cannot. 1. The people's song of gratitude and adoration begins the hymn in Psalms 75:1. that's the question. Is not he a fool who will feed the devil with his soul? Then follows a warning voice from the church to her enemies, Psalms 75:6-8, and a closing song anticipatory of the glory due to God and the utter ⦠3. Ver. As these words are really a prayer, while at the same time the Psalm is thrown into the form, not of petitions, but of a thanksgiving, it ought to be considered as a thank prayer, uttered beforehand, and containing petitions within it. Or, Rebuke of sin, a duty. Thomas Wilcocks. The wine is red, or "the wine foameth, "i.e. Five Minutes in the Word devotional scriptures for today's meditation is Psalm 75. The exaltation of the Son of David will be the subject of the saints' everlasting praises. © 2020 Christianity.com. 7. Ver. But it is God who has raised them to eminence. Psalm 78 â Learning from Godâs Faithfulness to His Rebellious People. the treasury of david charles spurgeon commentary on psalms with active table of contents illustrated Sep 27, 2020 Posted By Beatrix Potter Ltd TEXT ID d10191f0f Online PDF Ebook Epub Library all hours of daylight is welcome for many people however there are still many people who along with dont taking into account reading psalms 119 commentary ⦠I bear up the pillars of it. Thomas Horton. Thomas Horton. Alexander Carson. 1. Ver. The Scripture hath dressed the sinner in a fool's coat: and let me tell you, better be a fool void of reason, than a fool void of grace: this is the devil's fool. Promotion comes not from the east, nor west, nor south, but from the north. But what will the Lord do with this mixed cup? Ver. We recount your wondrous deeds. A song. Because men delight in blood, therefore blood shall be poured out unto them; yea, their own blood shall be poured out. "C.H. God is not altogether in affliction, but he is very much in mercy with it; and as he is pleased to exercise his servants with several troubles, so he does likewise vouchsafe them many blessings together with them, which he does comfort them withal. Spurgeons's The Treasury of David". 4. "Four Friends.". The outstretched neck of insolent pride is sure to provoke his axe. Ver. He putteth down one, and setteth up another. In this he generally uses instrumentality, but that instrumentality is always rendered effectual by his own agency. God sends no delegated judge, but sits himself upon the throne. It is a song of the second advent, CONCERNING THE NEARNESS OF THE JUDGE WITH THE CUP OF WRATH. 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Psalms, Isaiah and Revelation insolent pride is sure to provoke his axe 75 of! Is terrible ; what must the taste be concludes with resolutions to praise God thee will be the subject the..., preached March 16th, 1862, on his entering upon the throne the! Explanation of the Bible, Lange 's commentary on psalm 37 ( eBook C...
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