It may be that for the present they may lie under very grievous afflictions. Present suffering is incomparable to future happiness. Temporal good for eternal evil (Hebrews 11:25). God’s Word says, “If the will of God be so, it is better to suffer for well-doing than for evil-doing.” To do wrong is a greater evil than to suffer wrong. ... Rom 8:18 - For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. Are not worthy to be compared - Are nothing in comparison; the one is far more than an equivalent. Paul now gives the assurance that no matter how great the sufferings of this present time they are not ‘worthy to be compared’ with the glory which is to be revealed towards us. The apostle’s doctrine is certainly a lesson of patience and submission, under those afflictions it may please Almighty God to permit to come upon us. We might compare, e.g., our own sufferings--. Hodge's Commentary on Romans, Ephesians and First Corintians. Paul gives three reasons: (1) the groaning of creation (Romans 8:19-22); (2) we groan as we wait in hope (Romans 8:23-25); (3) the groaning of the Holy Spirit, who is our prayer-partner (Romans 8:26-27). No one who is saved will suffer in eternity. The expedite casting up of accounts it is a matter of use, and the facility is contracted by custom. The world keeps pain in the background, and talks of pleasure. The use of these declarations is clearly this--to reconcile good men to present sorrow. Here he encourages them to endure affliction, because there is no comparison between their present sufferings and their future glory. He might have written á¼Î½ ἡμá¿Î½, in us; but this expression would have been insufficient. --so again, the beholding of the face of the Son of Man. Then, as according to the text, suffering is not to be compared with the glory. This had been partially noticed before Romans 5:3-5, but its full power to support the soul in the prospect of a glorious immortality had not been fully discussed. But when sin found an entrance it made an opening for suffering. So also they contrast present good with future evil, Ecclesiastes 11:9 and present evil with future good, Hebrews 10:34. See 6:4 . - If the glory that is to be revealed be the enjoyment of God himself, (see above, Romans 8:17; (note)), then the sufferings of this life, which, when compared with eternity, are but as for a moment, are not worthy to be put in competition with this glory which shall be revealed in us. 18 ... Get beautiful Bible art delivered to your inbox. For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. δόξ. And the effect of both these methods in composing the mind is intimated in 2 Corinthians 4:18.] Perfect reflection of the brightness of God in our person--of the judgment of God in our intellect--of the love of God in our affections--of the will of God in our motives--of the unity of God in the harmony of our whole being. "Peter Pett's Commentary on the Bible ". (c) And does not it become a very little matter to be very poor, for a few brief fast-flowing years, to him that can say, ‘Lo, I inherit all things’? The suffering leads to the glory. 18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 1870. Those that will be saved hereafter, they must be sanctified now. "Commentary on Romans 8:18". Dead to Sin, Alive to God ... k in our members l to bear fruit for death. Realisation. The usual representation of heaven is that of glory, splendor, magnificence, or light; compare Revelation 21:10, Revelation 21:23-24; Revelation 22:5. BibliographyPhilpot, Joseph Charles. BibliographyJamieson, Robert, D.D. "Expository Notes of Dr. Thomas Constable". Romans 8:18 Shuar New Testament Maa, Yamßi ti Wßitiakrisha ukunmanka nayaimpiniam ti shiir pujakur nu Wßitsamu kajinmatkittiaji. ", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. For a man may “frustrate the grace of God” (Galatians 2:21). There is a great deal said about a cross: much tribulation, the need of purity of heart, and self-denial. He was delighted to see his bishop, and said, “I thank God for the happiness of receiving your blessing before I die.” He then asked, “Sir, do you think I am dying?” Francis thought that some natural fear had come over the sick man, and he answered tenderly, that he had seen men quite as ill recover, but that the best thing was to put one’s whole trust in God, for life or death. 1905-1909. 1 Corinthians 12:22; Plat. In us and upon us, or, ‘to usward,’ as the phrase is rendered in Ephesians 1:19. There is not a pain, nor a pleasure, a word, nor a thought, which, either directly or indirectly, does not reach out for ever and ever. The first testimony to the truth that the, Apostle is here declaring is his own. Ah, that illness; that disappointment; that loss: I see now wherefore it was sent: all was mercy. In either of these methods [Note: The Scriptures point out these distinctly: they compare present with future good, Hebrews 11:16 and present evil with future, Luke 12:5. Our glorification is the third and final aspect of our salvation in which God will deliver us from the presence of sin forever. "John Wesley's Explanatory Notes on the Whole Bible". We may compare the sun with the moon, or with a star, or even with the flame of a candle; because, however much smaller, these are all luminous objects. It is a glory that must be revealed; that can be discerned only by its own splendour. In us. Temporal good things with eternal good things, that we may draw off our hearts from the one to the other, and so check the delights of sense (Hebrews 10:34; Psalms 16:11; John 5:44). It will not be possible to give full credit to the apostle’s doctrine, and to lay it seriously to heart, without feeling it a call to live in a constant reference to other and brighter worlds. ; Polyb. 10, ἐν τοῖς οὖσι νόμοις κυρίοις, in which there is no emphasis, as neither in ref. The sufferings of a good man cannot arise from the horrors of a guilty conscience that sees nothing in futurity but an angry God and eternal woe! And finally, in an universal freedom from whatsoever might cause any annoyance. He is the sovereign good, and will communicate Himself to them that behold Him, in a way that is incomprehensible. Peace is the true wealthâsoul wealth, heart wealth. 5. Most explain this material as describing either the church or the material world (physical creation). For I reckon that the sufferings of this present time are not worthy to be compared, Commentary by J.C.Philpot on select texts of the Bible, "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. The Apostle’s estimate was formed as the result of a minute and accurate computation [Note: λογίζομαι. Luther said he would not take all the world for one leaf of the Bible. In most lives painful sensations predominate over pleasant. Secondly, as this may be cleared from God’s own arguments and reasonings, so also from the saints’ apprehensions and improvements of those arguments. And religion summons men to take into their calculation the distant but not uncertain prospect. If the rays of the sun illuminate the darkness on which they shine, what will be that light which the Sun of Righteousness will produce in the children of Him who is the Father of Lights! If the two things were really opposed, then some comparison might be made; but this is not the case. Johann Albrecht Bengel's Gnomon of the New Testament. Our vessels will then be wonderfully enlarged, and rendered capable of containing a large measure of felicity and glory. 2. He isn"t saying that suffering isn"t real (The Christian Science view that suffering is illusory, is just plain ungodly, for that means that Jesus" suffering on the cross was only an illusion.) The thought of the consummation, to which it is all preparatory, ought to be sufficient to swallow up all the pain of this present world, Expository Notes with Practical Observations on the New Testament, The sufferings of this present time are not worthy to be compared with the glory that shall be revealed, I reckon that the sufferings of this present time are not worthy to be compared with the glory, &c, Greek Testament Critical Exegetical Commentary, that the sufferings of this present period, in comparison with the glory which is to be revealed, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, William Godbey's Commentary on the New Testament. The sufferings of the present time, however great, are not without any mixture of consolation. BibliographyEllicott, Charles John. The second is, that it is called the present time, which is to be taken in an exclusive sense, as that which shall not be hereafter. 19 For the creation waits in eager expectation for the children of ⦠We have to pass Sinai, and see the terrors of the Lord. The exact point of the comparison as it stood in the apostle’s mind. These are not the things by which the world induces us to love and serve it. Adoption (verse 23), has undoubtedly and completely taken place (verse 19, “manifestation of the sons of God”). Those of “this present time” in the present disordered and fallen state of things. Consequently, the apostle means that when he compares the miseries imposed on him by the present state of things with the glory awaiting him in the future, he does not find that the former can be of any weight whatever in the balance of his resolutions. "The New John Gill Exposition of the Entire Bible". "Commentary on Romans 8:18". (a) What, if the body ‘groans, being burdened’ with its infirmities, rent with its pangs, prostrate with its weaknesses—what, when it is all ‘but for a moment’—what, when it is leading on to that painlessness, when this body shall be capable of serving continually, with the most exquisite sense of delight? Prosperity is to be measured by the amount of true happiness. Learn hence, That the glory which God has prepared for his suffering saints and children, is an hidden glory; it is hidden from the eye of the world, and lies altogether out of their sight and view; and it is in a great measure hidden from the saints themselves; it is now the object of their faith, but ere long it shall be the object of their sight. BibliographyEdwards, Justin. "Commentary on Romans 8:18". "Commentary on Romans 8:18". The Spirit is the guarantee that we will receive everything God has for us. (Dean Burgon. "The Bible Study New Testament". "Commentary on Romans 8:18". Acts. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And so, indeed, it is. Try it free for 30 days. This term describes a degree of probability so "great that it can be spoken of as inevitable" (CBL, GED, 4:144). 1. I make account, I certainly conclude: see Romans 3:28. What are years spent upon a sick bed, when we think of an eternity of rapturous ministrations? New Revised Standard Version (NRSV), Upgrade to Bible Gateway Plus, and access the, NRSV Thinline Bible, Giant Print, Comfort Print, Leathersoft, Black, NRSV Wesley Study Bible: Sage Thicket Decotone, imitation leather, NRSV Large-Print Text Bible with Apocrypha: Black French Morocco Leather, NRSV, Cultural Backgrounds Study Bible, Leathersoft, Burgundy, Comfort Print. But included within the glory which is to be revealed towards us is the first glimpse of that glory when we will experience the glory of His appearing (e.g. References. Glory, which excludes every woe, is the certain destiny of the Christian, so that the sorrowful condition of the present world appears to him as a prophecy of this destiny. Paul also pointed out that if we were to compare our sufferings with the after life, there is no comparison. Romans 8:18. Future Glory. Romans 8:18-25 The Patience in Sanctification . Greathouse thus expressed it: Charles Hodge connected this verse with the remainder of the chapter thus: [27] William M. Greathouse, op. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 1897. p. 22. μέλλουσαν ἀποκαλυφθῆναι. Thus we shall find the Scripture to express it (2 Corinthians 4:17; Hebrews 10:37; 1 Peter 1:6; 1Pe_5:10). 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